Omonzejele, P.F., Maduka, C. Metaphysical and value underpinnings of traditional medicine in West Africa., Chin. J. Integr. Med. 17, 99–104 (2011). https://doi.org/10.1007/s11655-011-0649-y
Peter F. Omonzejele, Chukwugozie Maduka. Metaphysical and value underpinnings of traditional medicine in West Africa[J]. Chinese Journal of Integrative Medicine, 2011,17(2):99-104.
Omonzejele, P.F., Maduka, C. Metaphysical and value underpinnings of traditional medicine in West Africa., Chin. J. Integr. Med. 17, 99–104 (2011). https://doi.org/10.1007/s11655-011-0649-yDOI:
Peter F. Omonzejele, Chukwugozie Maduka. Metaphysical and value underpinnings of traditional medicine in West Africa[J]. Chinese Journal of Integrative Medicine, 2011,17(2):99-104. DOI: 10.1007/s11655-011-0649-y.
Metaphysical and value underpinnings of traditional medicine in West Africa
摘要
This study investigated the extent to which recourse to traditional healers depended on biometric variables; ways of knowing in good time what ailments were more likely to be better handled by traditional healers; rationale behind traditional healing methodologies. On the whole
four research questions were engaged. The sample for the study included residents in urban (Benin City) and rural (Ehime Mbano) communities in Nigeria. The instruments comprised of two questionnaires. The traditional healers were also interviewed in addition. The findings of the research included the following: in both rural and urban areas
women and more elderly persons had more recourse than other groups to traditional medicine; Christians
less educated persons
self-employed persons and women affirmed most strongly to the efficacy of traditional medicine over Western medicine with respect to certain ailments; ways for averting spiritual illnesses included obeying instructions from ancestors and offering regular sacrifices to the gods; methods used by traditional healers to determine whether an ailment was “spiritual” or as a result of home problems included diagnosis linked to divination
interpretation of dreams particularly those involving visits by ancestors
interpretation of nightmares and omens such as the appearance of owls; methods for curing patients included use of herbs particularly those believed to have magical powers
offering of sacrifices
use of incantations and wearing of protective medicine.
Abstract
This study investigated the extent to which recourse to traditional healers depended on biometric variables; ways of knowing in good time what ailments were more likely to be better handled by traditional healers; rationale behind traditional healing methodologies. On the whole
four research questions were engaged. The sample for the study included residents in urban (Benin City) and rural (Ehime Mbano) communities in Nigeria. The instruments comprised of two questionnaires. The traditional healers were also interviewed in addition. The findings of the research included the following: in both rural and urban areas
women and more elderly persons had more recourse than other groups to traditional medicine; Christians
less educated persons
self-employed persons and women affirmed most strongly to the efficacy of traditional medicine over Western medicine with respect to certain ailments; ways for averting spiritual illnesses included obeying instructions from ancestors and offering regular sacrifices to the gods; methods used by traditional healers to determine whether an ailment was “spiritual” or as a result of home problems included diagnosis linked to divination
interpretation of dreams particularly those involving visits by ancestors
interpretation of nightmares and omens such as the appearance of owls; methods for curing patients included use of herbs particularly those believed to have magical powers
offering of sacrifices
use of incantations and wearing of protective medicine.
关键词
metaphysicsvaluesspiritualhome problemTraditional MedicineWest Africa
Keywords
metaphysicsvaluesspiritualhome problemTraditional MedicineWest Africa
references
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